MANAV DHARMA
The Path of True Humanity
“Manav Dharma is a spiritual path based on humanity, truth, and devotion to one Supreme formless God”
The Four Elements
Body
Divine One
Mind
Die or live, in the name of God
Wealth
Restore life by eradicating sorrows
Good Deeds
Desired Food (Desired wish)
The Three Words
Truth, Good Conduct and Love are the three pillars upon which Manav Dharma stands
Truth
Speaking truth
Good Conduct
Keeping the limits
Love
Behaving lovingly
The Five Rules
Follow one God with pure faith, respect and full commitment. This devotion connects a person
with divine strength and keeps life disciplined and peaceful.
Speak the truth, maintain moral boundaries and spread love among family and society. This
builds
trust, unity and a healthy environment for living.
Avoid alcohol, gambling, lottery, theft, lying and anger because they destroy life, family
and respect. Women are also guided to use kind and respectful words to maintain harmony at home.
Live with honesty, loyalty and strong character. Integrity builds respect, strengthens
relationships and creates a responsible society.
A small and disciplined family lives a better, happier and more balanced life. It helps in
giving proper care, values, education and security to each member.
Key Preachings
Manav Dharma how it started
Baba Jumdeoji was born into a family that faced extreme hardship and a recurring cycle of loss. His family's home in Timki, Nagpur, was reportedly afflicted by strange occurrences, such as objects falling and sounds being heard in empty rooms. The family believed these phenomena were due to negative spiritual forces or afflictions.
- The Problem: The family tried various traditional rituals and remedies to stop the suffering, but nothing worked permanently. The head of the family would often die prematurely, leaving the remaining members in distress.
- The Decision: When Baba Jumdeoji was around 18-21 years old (around 1940-1942), he decided to take on the responsibility of resolving this family crisis. He realized that the conventional methods and superstitions were useless. This crisis led him to seek a genuine, powerful, and ultimate divine solution.
The Search for the Supreme Power
Determined to find the true, singular divine power that could defeat all suffering, Baba Jumdeoji began an intense spiritual inquiry.
- The Question: He posed a direct, fundamental question to the divine power he revered (often referred to as Bhagwan Baba Hanumanji in the early stages): "Who is that power in the world that can instantly dispel all negative forces (Saital)? Who is God and who is the ghost? Explain this clearly to me."
- The Pledge: He vowed to find a solution, even if it meant risking his own life, symbolizing his title Mahan Tyagi (Great Renunciant).
The Moment of Revelation
In response to his intense devotion and selfless dedication to solving the problem for the sake of his family and humanity, Baba Jumdeoji experienced a profound spiritual realization.
-
The Revelation: He entered a state of Nirakar
(formless) consciousness. In this state of complete communion, the Divine (referred
to as Param-Eshwari or Baba Hanumanji) spoke through him, revealing the ultimate
truth:
"There is only one Supreme God (Parmeshwar) who created this universe. That God is an ever-awakened, formless (Nirakar) energy that is conscious 24 hours a day."
- The Core Principle: This moment cemented the central doctrine of "Parmatma Ek" (God is One). He understood that the Supreme God is not bound by form, statue, or complex ritual, but is a singular, omnipresent consciousness.
The Activities Performed to Achieve and Manifest "Parmatma Ek"
Following this divine instruction, Baba Jumdeoji was told how to receive God's grace and bring this power into the world:
The Tri-Tala Havan (Seven-Day Ritual)
To manifest the power of the One God and overcome the family's afflictions, Baba Jumdeoji was instructed to perform a rigorous ritual known as the Tri-Tala Havan (Three-Time Fire Ritual), which he carried out for seven consecutive days.
- The Nature of the Havan:This was not a traditional, complex Vedic Havan, but an act of complete surrender and selfless work.
-
The Schedule: He performed three havans (sacred fire
ceremonies/acts of
worship) daily, typically around:
- 1. First Havan: Performed early in the evening at around 7 PM.
- 2. Second Havan:Performed late at night (around 11 PM).
- 3. Third Havan:Performed in the early hours before dawn (around 3 AM, finishing at 5 AM).
- The Sacrifice:During the day, despite the lack of resources, Baba Jumdeoji continued his work as a weaver to sustain his family. He often went through immense physical and emotional hardship during these seven days, further symbolizing his 'Tyag' (sacrifice).
Formulation of the Manav Dharma Code
After this rigorous period, the path became clear, and Baba Jumdeojimoved away from complex rituals to focus on a practical, moral, and social code of conduct that directly connects the individual to the One God. This code became the foundation of Manav Dharma (Human Religion).
- The Focus Shift: Instead of temples and statues, the focus became ethical living, selfless service (Seva), and discipline.
-
The Code (Char Tattva, Teen Shabd, Panch Niyam): He gave his
followers (Sevaks) the simple, non-superstitious code of conduct (Four Elements,
Three Words, and Five Rules) to live by. The most significant activities he
propagated were:
- 1. Abstinence from Vice:The strict command to give up all bad habits and addictions (alcohol, tobacco, etc.)—this was the practical way to purify the body and mind to realize the pure formless God.
- 2. Truth, Love, and Limits:Emphasizing social morality through truthfulness (Satya), love toward others (Premane Vyavhar), and observing boundaries (Maryada).
- 3. Nishkam Karmayoga:Encouraging service and work without attachment to the results, keeping the One God, Parmatma Ek, constantly in mind.